Egypt (Egyptian: Kemet; Coptic: Ⲭⲏⲙⲓ Kīmi; Arabic: مصر ‎ Miṣr ; Egyptian Arabic: Máṣr), officially the Arab Republic of Egypt, is a country in North Africa that includes the Sinai Peninsula, a land bridge to Asia. Covering an area of about 1,001,450 square kilometers (386,660 sq mi), Egypt borders Libya to the west, Sudan to the south, and the Gaza Strip and Israel to the east. The northern coast borders the Mediterranean Sea and the island of Cyprus; the eastern coast borders the Red Sea.

Egypt is one of the most populous countries in Africa. The great majority of its estimated 78 million people (2007) live near the banks of the Nile River in an area of about 40,000 square kilometers (15,000 sq mi) where the only arable agricultural land is found. The large areas of the Sahara Desert are sparsely inhabited. About half of Egypt's residents live in urban areas, with the majority spread across the densely populated centers of greater Cairo, Alexandria and other major cities in the Nile Delta.

Egypt is famous for its ancient civilization and some of the world's most famous monuments, including the Giza pyramid complex and the Great Sphinx. The southern city of Luxor contains numerous ancient artifacts, such as the Karnak Temple and the Valley of the Kings. Egypt is widely regarded as an important political and cultural nation of the Middle East.

Evidence of human habitation in the Nile Valley since the Paleolithic era appears in the form of artifacts and rock carvings along the Nile terraces and in the desert oases. In the 10th millennium BC, a culture of hunter-gatherers and fishers replaced a grain-grinding culture. Climate changes and/or overgrazing around 8000 BC began to desiccate the pastoral lands of Egypt, forming the Sahara. Early tribal peoples migrated to the Nile River where they developed a settled agricultural economy and more centralized society.^[3]

By about 6000 BC, organized agriculture and large building construction had appeared in the Nile Valley. During the Neolithic era, several predynastic cultures developed independently in Upper and Lower Egypt. The Badarian culture and the successor Naqada series are generally regarded as precursors to Dynastic Egyptian civilization. The earliest known Lower Egyptian site, Merimda, predates the Badarian by about seven hundred years. Contemporaneous Lower Egyptian communities coexisted with their southern counterparts for more than two thousand years, remaining somewhat culturally separate, but maintaining frequent contact through trade. The earliest known evidence of Egyptian hieroglyphic inscriptions appeared during the predynastic period on Naqada III pottery vessels, dated to about 3200 BC.^[4]

A unified kingdom was founded circa 3150 BC by King Menes, giving rise to a series of dynasties that ruled Egypt for the next three millennia. Egyptians subsequently referred to their unified country as tawy, meaning "two lands", and later kemet (Coptic: kīmi), the "black land", a reference to the fertile black soil deposited by the Nile river. Egyptian culture flourished during this long period and remained distinctively Egyptian in its religion, arts, language and customs. The first two ruling dynasties of a unified Egypt set the stage for the Old Kingdom period, c.2700−2200 BC., famous for its many pyramids, most notably the Third Dynasty pyramid of Djoser and the Fourth Dynasty Giza Pyramids.

The New Kingdom (c.1550−1070 BC) began with the Eighteenth Dynasty, marking the rise of Egypt as an international power that expanded during its greatest extension to an empire as far south as Jebel Barkal in Nubia, and included parts of the Levant in the east. This period is noted for some of the most well-known Pharaohs, including Hatshepsut, Thutmose III, Akhenaten and his wife Nefertiti, Tutankhamun and Ramesses II. The first known self-conscious expression of monotheism came during this period in the form of Atenism. Frequent contacts with other nations brought new ideas to the New Kingdom. The country was later invaded by Libyans, Nubians and Assyrians, but native Egyptians drove them out and regained control of their country.

Before Egypt became part of the Byzantine realm, Christianity had been brought by Saint Mark the Evangelist in the AD first century. Diocletian's reign marked the transition from the Roman to the Byzantine era in Egypt, when a great number of Egyptian Christians were persecuted. The New Testament had by then been translated into Egyptian. After the Council of Chalcedon in AD 451, a distinct Egyptian Coptic Church was firmly established.^[5]

The Byzantines were able to regain control of the country after a brief Persian invasion early in the seventh century, until in AD 639, Egypt was invaded by the Muslim Arabs. The form of Islam the Arabs brought to Egypt was Sunni. Early in this period, Egyptians began to blend their new faith with indigenous beliefs and practices that had survived through Coptic Christianity, giving rise to various Sufi orders that have flourished to this day.^[6] Muslim rulers nominated by the Islamic Caliphate remained in control of Egypt for the next six centuries, including a period for which it was the seat of the Caliphate under the Fatimids. With the end of the Ayyubid dynasty, the Mamluks, a Turco-Circassian military caste, took control about AD 1250. They continued to govern even after the conquest of Egypt by the Ottoman Turks in 1517.

In 1866, the Assembly of Delegates was founded to serve as an advisory body for the government. Members of the Assembly were elected from across Egypt and came to have an important influence on governmental decisions.^[8] Following the completion of the Suez Canal by Khedive Ismail in 1869, Egypt became an important world transportation and trading hub. However, the country fell heavily into debt to European powers. As a result, the United Kingdom seized control of Egypt's government in 1882 to protect its financial interests, especially those in the Suez Canal.

Shortly after its political intervention, Britain sent troops into Alexandria and the Canal Zone, taking advantage of Egypt's weak military. With the defeat of the Egyptian army at the Battle of Tel el-Kebir, British troops reached Cairo, eliminated the nationalist government and disbanded the Egyptian military. Technically, Egypt remained an Ottoman province until 1914, when Britain formally declared a protectorate over Egypt and deposed Egypt's last khedive, Abbas II. His uncle, Husayn Kamil, was appointed as Sultan in his place.^[9]

The new Egyptian government drafted and implemented a new constitution in 1923 based on a parliamentary representative system. Saad Zaghlul was popularly-elected as Prime Minister of Egypt in 1924. In 1936 the Anglo-Egyptian Treaty was concluded. Continued instability in the government due to remaining British control and increasing political involvement by the king led to the ouster of the monarchy and the dissolution of the parliament in a military coup d'état known as the 1952 Revolution. The officers, known as the Free Officers Movement, forced King Farouk to abdicate in support of his son Fuad.

On 18 June 1953, the Egyptian Republic was declared, with General Muhammad Naguib as the first President of the Republic. Naguib was forced to resign in 1954 by Gamal Abdel Nasser – the real architect of the 1952 movement – and was later put under house arrest. Nasser assumed power as President and declared the full independence of Egypt from the United Kingdom on June 18, 1956. His nationalization of the Suez Canal on July 26, 1956 prompted the 1956 Suez Crisis.

In 1973, Egypt, along with Syria, launched the October War, a surprise attack against the Israeli forces occupying the Sinai Peninsula and the Golan Heights. It was an attempt to liberate the territory Israel had captured 6 years earlier. Both the US and the USSR intervened and a cease-fire was reached. Despite not being a complete military success, most historians agree that the October War presented Sadat with a political victory that later allowed him to pursue peace with Israel.

Sadat made a historic visit to Israel in 1977, which led to the 1979 peace treaty in exchange for the complete Israeli withdrawal from Sinai. Sadat's initiative sparked enormous controversy in the Arab world and led to Egypt's expulsion from the Arab League, but it was supported by the vast majority of Egyptians.^[11] A fundamentalist military soldier assassinated Sadat in Cairo in 1981. He was succeeded by the incumbent Hosni Mubarak. In 2003, the Egyptian Movement for Change, popularly known as Kefaya, was launched to seek a return to democracy and greater civil liberties.

The Egyptian Nile Valley was home to one of the oldest cultures in the world, spanning three thousand years of continuous history. When Egypt fell under a series of foreign occupations after 343 BC, each left an indelible mark on the country's cultural landscape. Egyptian identity evolved in the span of this long period of occupation to accommodate, in principle, two new religions, Christianity and Islam; and a new language, Arabic, and its spoken descendant, Egyptian Arabic. The degree to which different groups in Egypt identify with these factors in articulating a sense of collective identity can vary.

Questions of identity came to fore in the last century as Egypt sought to free itself from foreign occupation for the first time in two thousand years. Three chief ideologies came to head: ethno-territorial Egyptian nationalism and by extension Pharaonism, secular Arab nationalism and pan-Arabism, and Islamism. Egyptian nationalism predates its Arab counterpart by many decades, having roots in the nineteenth century and becoming the dominant mode of expression of Egyptian anti-colonial activists of the pre- and inter-war periods. It was nearly always articulated in exclusively Egyptian terms:

In 1931, following a visit to Egypt, Syrian Arab nationalist Sati' al-Husri remarked that "[Egyptians] did not possess an Arab nationalist sentiment; did not accept that Egypt was a part of the Arab lands, and would not acknowledge that the Egyptian people were part of the Arab nation."^[13] The later 1930s would become a formative period for Arab nationalism in Egypt, in large part due to efforts by Syrian/Palestinian/Lebanese intellectuals.^[14] Nevertheless, a year after the establishment of the League of Arab States in 1945, to be headquartered in Cairo, Oxford University historian H. S. Deighton was still writing:

It was not until the Nasser era more than a decade later that Arab nationalism became a state policy and a means with which to define Egypt's position in the Middle East and the world,^[16] usually articulated vis-à-vis Zionism in the neighboring Jewish state.

For a while Egypt and Syria formed the United Arab Republic. When the union was dissolved, the current official name of Egypt was adopted, the Arab Republic of Egypt. Egypt's attachment to Arabism, however, was particularly questioned after its defeat in the 1967 Six-Day War. Thousands of Egyptians had lost their lives and the country become disillusioned with Arab politics.^[17] Nasser's successor Sadat, both by policy and through his peace initiative with Israel, revived an uncontested Egyptian orientation, unequivocally asserting that only Egypt was his responsibility. The terms "Arab", "Arabism" and "Arab unity", save for the new official name, became conspicuously absent.^[18] Indeed, as professor of Egyptian history P. J. Vatikiotis explains:

In late 2007, el-Masri el-Yom daily newspaper conducted an interview at a bus stop in the working-class district of Imbaba to ask citizens what Arab nationalism (el-qawmeyya el-'arabeyya) represented for them. One Egyptian Muslim youth responded, "Arab nationalism means that the Egyptian Foreign Minister in Jerusalem gets humiliated by the Palestinians, that Arab leaders dance upon hearing of Sadat's death, that Egyptians get humiliated in the Arab Gulf States, and of course that Arab countries get to fight Israel until the last Egyptian soldier."^[21] Another felt that,"Arab countries hate Egyptians," and that unity with Israel may even be more of a possibility than Arab nationalism, because he believes that Israelis would at least respect Egyptians.^[21]

Some contemporary prominent Egyptians who oppose Arab nationalism or the idea that Egyptians are Arabs include Secretary General of the Supreme Council of Antiquities Zahi Hawass.^[22], popular writer Osama Anwar Okasha, Egyptian-born Harvard University Professor Leila Ahmed, Member of Parliament Suzie Greiss^[23], in addition to different local groups and intellectuals.^{[24][25][26][27][28]} This understanding is also expressed in other contexts,^[29][30] such as Neil DeRosa's novel Joseph's Seed in his depiction of an Egyptian character "who declares that Egyptians are not Arabs and never will be."^[31]

Egyptian critics of Arab nationalism contend that it has worked to erode and/or relegate native Egyptian identity by superimposing only one aspect of Egypt's culture. These views and sources for collective identification in the Egyptian state are captured in the words of a linguistic anthropologist who conducted fieldwork in Cairo: